Spiritism not only a reality in urban areas but also a “potent metaphor for the perceived capriciousness of urban experience.”1
Padre Cicero, resistance to RCC hierarchy, ultimate symbol of the present-day interior.2
Images of Padre Cicero in terreiros, spirit invoked in ceremonies.3
Amongst the 20,000 of the community being researched, 2 per cent identify themselves as spiritist or ABR adherent, but 30 per cent have participated in terreiro activities.4
Stories representing Padre Cicero as a medium or claiming that his spirit communicates through mediuns.5
Stories telling of opposition between Padre Cicero and ABR religion, often in the form of curses and punishment.6
Pentecostal rejection of Padre Cicero devotion.7
Padre Cicero devotion: fidelityreward; infidelitypunishment (605-606)8
1C Slater, ‘A Backlands Saint in the Big City: Urban Transformations of the Padre Cicero Tales’ Comparative Studies in Society and History, 33:3 (1991), 588-610, 589.
2 C Slater, ‘A Backlands Saint in the Big City: Urban Transformations of the Padre Cicero Tales’ Comparative Studies in Society and History, 33:3 (1991), 588-610, 589-590.
3 C Slater, ‘A Backlands Saint in the Big City: Urban Transformations of the Padre Cicero Tales’ Comparative Studies in Society and History, 33:3 (1991), 588-610, 592.
4 C Slater, ‘A Backlands Saint in the Big City: Urban Transformations of the Padre Cicero Tales’ Comparative Studies in Society and History, 33:3 (1991), 588-610, 593.
5 C Slater, ‘A Backlands Saint in the Big City: Urban Transformations of the Padre Cicero Tales’ Comparative Studies in Society and History, 33:3 (1991), 588-610, 593–600.
6 C Slater, ‘A Backlands Saint in the Big City: Urban Transformations of the Padre Cicero Tales’ Comparative Studies in Society and History, 33:3 (1991), 588-610, 600–604.
7 C Slater, ‘A Backlands Saint in the Big City: Urban Transformations of the Padre Cicero Tales’ Comparative Studies in Society and History, 33:3 (1991), 588-610, 605.
8 C Slater, ‘A Backlands Saint in the Big City: Urban Transformations of the Padre Cicero Tales’ Comparative Studies in Society and History, 33:3 (1991), 588-610, 605–606.
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