Bohn other article

Provides statistics to show the growth of evangelicals and those without religion in the period of 1980-2000. Contra those who would link this simply to a decline in the hegemony of the Catholic church points out that this does not explain why Afro-Brazilian cults also declined during this period (289-290) ¹ o

table of statistics for religions (291) comments on faster expansion in the Northeast ²

1SR Bohn, 'Evangélicos no Brasil. Perfil sócio-econômico, afinidades ideológicas e determinantes do comportamento eleitoral', Opinião Pública 10:2 (2004), 288–338, 289–290.

2SR Bohn, 'Evangélicos no Brasil. Perfil sócio-econômico, afinidades ideológicas e determinantes do comportamento eleitoral', Opinião Pública 10:2 (2004), 288–338, 291.

Antoniazi

icises the 2000 census for not allowing the option of more than one religion; may have resulted in an under-estimating of afro-brazilian cults¹

1A Antoniazi ' As Religiões no Brasil Segundo o Censo de 2000', Revista de Estudos da Religião 2 (2003), 75–80, 76.

Almeida: Religiao

religious options in censuses 1980:1; 1991: 47 2000: 143¹

1R Almeida, “ Religião na Metrópole Paulista,” Revista Brasileira de Ciências Sociais 19:56 (2004) 15–27, 16.

Almeida 4

includes two very significant tables with statistics concerning changing of religion in Brazil according to original religion and current religion ¹

1Ronaldo Almeida and Paula Monteiro, “Trânsito Religioso no Brasil,” São Paulo em Perspectiva 15, no. 3 (2001), 92–101, 97.

Almeida 2

Table with 1998 data on religion ¹(93) outlines the results of a 1998 survey on religion²

1Ronaldo Almeida and Paula Monteiro, “Trânsito Religioso no Brasil,” São Paulo em Perspectiva 15, no. 3 (2001), 92–101, 93.

2Ronaldo Almeida and Paula Monteiro, “Trânsito Religioso no Brasil,” São Paulo em Perspectiva 15, no. 3 (2001), 92–101, 93–96.