Herrera

Thinking in glo-local terms the imported elements are part of the “global” pole, which are affected by their contact with local elements of Brazilian society, such as ABR religions and the characteristics of Brazilian capitalism.¹

This glo-local mix is what allows neo-pentecostalism to present itself in Brazilian society as a new religius alternative.²

1SR Herrera, “Guerra Santa e Globalização” Debates do NER 1:1 (1997), 53–61, 53–59.

2SR Herrera, “Guerra Santa e Globalização” Debates do NER 1:1 (1997), 53–61, 59–60.