UCKG attack on Catholic idolatry and toleration of afro-Brazilian religions1 (334)
in comparison to other churches "presents a stronger hegemonic challenge as a transnational religious community." 2(335)
UCKG both culturally sensitive and exclusionary towards popular religions 3(335)
war against spirits allow worshippers do join in a "war against the everyday evils that assail lives" as part of a grand spectacle, giving them a sense of satisfaction and a feeling of belonging to a powerful movement 4(335)
notes the flexible hours of the UCKG to meet the irregular hours of working poor5
1J Gledhill, 'Resisting the Global Slum: Politics, Religion and Consumption in the Remaking of Life Worlds in the Twenty-First Century', Bulletin of Latin American Research 25:3, 322–339, 334.
2J Gledhill, 'Resisting the Global Slum: Politics, Religion and Consumption in the Remaking of Life Worlds in the Twenty-First Century', Bulletin of Latin American Research 25:3, 322–339, 335.
3J Gledhill, 'Resisting the Global Slum: Politics, Religion and Consumption in the Remaking of Life Worlds in the Twenty-First Century', Bulletin of Latin American Research 25:3, 322–339, 335.
4J Gledhill, 'Resisting the Global Slum: Politics, Religion and Consumption in the Remaking of Life Worlds in the Twenty-First Century', Bulletin of Latin American Research 25:3, 322–339, 335.
5J Gledhill, 'Resisting the Global Slum: Politics, Religion and Consumption in the Remaking of Life Worlds in the Twenty-First Century', Bulletin of Latin American Research 25:3, 322–339, 335.
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