Tuesday, 6 May 2008

Bastian 4

Contemporary Protestantism: origin in popular Catholicism and shamanistic religions; re-inforced corporativism1 (39)


1960s "Protestant movements adopting the attitudes and values of popular religion as a result of the Pentecostal revolution." 2(43)


participation in a "patchwork religious culture" 3(45)


"Today the majority of Pentecostal churches have leaders who are the chiefs, owners, caciquies and caudillos of a religious movement that they themselves have created and transmitted from father to son according to a patrimonial or nepotistic model." 4(48)


Acculturation affecting historical forms of Protestantism which become Pentecostalized and adopt corporatist political culture 5(49)


"The Pentecostal leadership has been able to establish itself in certain Latin American countries as a political clientèle of the authoritarian regime"6 (50)


points to studies whereby Brazilian Pentecostals are encourage to vote for government candidates in return for potential privileges 7(

1JP Bastian, “The Metamorphosis of Latin American Protestant Groups: A Sociohistorical
Perspective,” Latin American Research Review 28:2(1993): 33-61, 39.

2JP Bastian, “The Metamorphosis of Latin American Protestant Groups: A Sociohistorical
Perspective,” Latin American Research Review 28:2(1993): 33-61, 43.

3JP Bastian, “The Metamorphosis of Latin American Protestant Groups: A Sociohistorical
Perspective,” Latin American Research Review 28:2(1993): 33-61, 45.

4JP Bastian, “The Metamorphosis of Latin American Protestant Groups: A Sociohistorical
Perspective,” Latin American Research Review 28:2(1993): 33-61, 48.

5JP Bastian, “The Metamorphosis of Latin American Protestant Groups: A Sociohistorical
Perspective,” Latin American Research Review 28:2(1993): 33-61, 49.

6JP Bastian, “The Metamorphosis of Latin American Protestant Groups: A Sociohistorical
Perspective,” Latin American Research Review 28:2(1993): 33-61, 50.

7JP Bastian, “The Metamorphosis of Latin American Protestant Groups: A Sociohistorical
Perspective,” Latin American Research Review 28:2(1993): 33-61, 5051.

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